Here's a random wondering I had a moment ago. I think it proves true but it may need some work.
The difference between a fool and an atheist is that a fool scoffs at things he doesn't know he doesn't understand, and an atheist scoffs at things he knows he doesn't understand.
:) I'll work on it.
If a man is offered a fact which goes against his instincts, he will scrutinize it closely, and unless the evidence is overwhelming, he will refuse to believe it. If, on the other hand, he is offered something which affords a reason for acting in accordance to his instincts, he will accept it even on the slightest evidence. The origin of myths is explained in this way.
God does not play dice with the universe. He plays an ineffable game of His own devising, which might be compared, from the perspective of any of the other players [i.e. everybody], to being involved in an obscure and complex variant of poker in a pitch-dark room, with blank cards, for infinite stakes, with a Dealer who won't tell you the rules, and who smiles all the time.
We laugh at the Indian philosopher, who to account for the support
of the earth, contrived the hypothesis of a huge elephant, and to support
the elephant, a huge tortoise. If we will candidly confess the truth, we
know as little of the operation of the nerves, as he did of the manner in
which the earth is supported: and our hypothesis about animal spirits, or
about the tension and vibrations [...]
"To be ignorant and simple now--not to be able to meet the enemies on their own ground--would be to throw down our weapons and betray our uneducated brethren who have, under God, no defense but us against the intellectual attacks of the heathen. Good philosophy must exist, if for no other reason, because bad philosophy needs to be answered."
We have been the recipients of the choicest bounties of heaven; we have been preserved these many years in peace and prosperity; we have grown in numbers, wealth and power as no other nation has ever grown. But we have forgotten God. We have forgotten the gracious hand which preserved us in peace and multiplied and enriched and strengthened us, and we have vainly imagined, in the deceitfulness o [...]
Shake off all the fears of servile prejudices, under which weak minds are servilely crouched. Fix reason firmly in her seat, and call on her tribunal for every fact, every opinion. Question with boldness even the existence of a God; because, if there be one, he must more approve of the homage of reason than that of blindfolded fear.
A tyrant must put on the appearance of uncommon devotion to religion. Subjects are less apprehensive of illegal treatment from a ruler whom they consider god-fearing and pious. On the other hand, they do less easily move against him, believing that he has the gods on his side.